וַיִּקַּ֞ח יְהוֹיָדָ֤ע הַכֹּהֵן֙ אֲר֣וֹן אֶחָ֔ד וַיִּקֹּ֥ב חֹ֖ר בְּדַלְתּ֑וֹ וַיִּתֵּ֣ן אֹתוֹ֩ אֵ֨צֶל הַמִּזְבֵּ֜חַ בימין [מִיָּמִ֗ין] בְּבֽוֹא־אִישׁ֙ בֵּ֣ית יְהוָ֔ה וְנָֽתְנוּ־שָׁ֤מָּה הַכֹּֽהֲנִים֙ שֹׁמְרֵ֣י הַסַּ֔ף אֶת־כָּל־הַכֶּ֖סֶף הַמּוּבָ֥א בֵית־יְהוָֽה׃
און יהוֹיָדָע דער כּהן האָט גענומען אַ קאַסטן, און האָט אױסגעשניטן אַ לאָך אין זײַן טירל, און האָט אים אַװעקגעשטעלט לעבן מזבח, אױף דער רעכטער זײַט װי מע קומט אַרײַן אין הױז פֿון גאָט; און אַהין פֿלעגן די כּהנים װאָס היטן די שװעל, אַרײַנטאָן דאָס גאַנצע געלט װאָס איז געבראַכט געװאָרן אין הױז פֿון גאָט.
Mishnah Shekalim
They may change shekels into darics because of the load of the journey. Just as there were shofar-shaped chests in the Temple so there were shofar-shaped chests in the provinces. The townspeople who had sent their shekels and they were stolen or lost: If the appropriation had already been made [the messengers] swear an oath to the treasurers; But if the appropriation had not yet been made they swear to the townspeople, and the townspeople must pay [new] shekels in the place of the [lost] shekels. [If the lost shekels] were found, or if the thieves restored them, then both [the first shekels and their substitutes] are [sacred] shekels and they cannot be credited [to the account] of the coming year.